One SAHM, Sue Guadaña, rock the urban farming community to inspire, encourage, and help others start their urban edible garden.
In response to COVID-19, churches took to Facebook or Zoom to live-stream the Holy Mass. Does the community give shape to this worship?
Storytellers, authors, and local personalities read books online toensure that the Filipino children are reminded of the hope that still prevails.
COVID-19 took a toll on the arts, heritage, and culture. These industries have to cancel and postpone live events as mass gatherings are prohibited.
Iloilo will have to turn to urban farming to accelerate local food production and distribution as COVID-19 disrupts transportation.
Daniel Tinagan, owner of BKNWA, is a well-known artist in Iloilo City particularly for illustrating Western Visayas mythological characters.
Never mind going home with scraped knees, bruises, and dirt on our hands and legs—that adds to the fun!
Who wouldn’t agree that the ‘90s Filipino kids had the best childhood ever? It was a totally different experience compared to the ‘techy’ world we live now.
Jaro Fiesta often gets bad press when it comes to the maintenance of the plaza and streets, but nobody talks about UNWANTED guests.
In a place slathered by cosmopolitan leitmotifs, our carinderias and kapehan stood strong. After all, Ilonggos crave Ilonggo food, lutong-bahay meals.
